Rules Regarding Waqf

**تاريخ التسجيل** : 03/03/2010

2685. If a person makes something Waqf, it ceases to
be his property, and neither he nor anybody else can either gift it or
sell it to any person. Also, no one can inherit anything out of it.
There is, however, no harm in selling it in certain circumstances, as
mentioned in rules nos. 2102 and 2103.

2686. * It is not necessary to utter the formal declaration of Waqf in
Arabic. If, for example, a person says: "I have waqfed this book for the
students" it will be considered valid. In fact, Waqf is established by
conduct as well. Therefore, if a person spreads a mat in a mosque with
an intention of Waqf, or constructs a building having an appearance of a
mosque, with an intention of giving it away as a mosque, the Waqf will
be established. In the cases of public Waqfs, like a mosque, a
madressah, any public utility, or Waqf for general poor or Sadat, it
does not require anyone to make a formal acceptance. In fact, even
private Waqf, like the one created for one's own children, do not
require any reciprocal acceptance.

2687. * If a person marks a property for Waqf, but regrets before
actually making a Waqf, or dies, the Waqf is not considered as
established.

2688. * If a person Waqfs a property, he should make it a perpetual Waqf
from the day he declares the Waqf. Therefore, if he says: "This
property is Waqf after my death" the Waqf will not be valid, because it
would not cover the period from the time of declaration till his death.
Also, if he says: "This property will remain Waqf for ten years and will
not be Waqf thereafter" or says: "It will be Waqf for ten years and
thereafter it will not be Waqf for five years, and will become Waqf
again after the expiry of that period", such a Waqf will not be valid.

2689. * A private Waqf will be valid when the property which has been
waqfed is given away, at the disposal of beneficiaries of the first
category, or their representative or guardian. And, if a person Waqfs
something upon his minor children, and looks after it on their behalf
with the intention that it will become their property, the Waqf is in
order.

2690. In the case of public Waqf like madressahs, mosques etc. it is not
necessary that it be possessed by any gesture. The Waqf is established
immediately upon its declaration as such.

2691. It is necessary that the person who makes a Waqf should be Baligh
and sane, and should be doing so of his free will and niyyat. Also, he
should have the right, according to Shariah, of disposal and discretion
over his property. ****d on this, feeble-minded person who squanders his
wealth and is therefore debarred, cannot make a valid Waqf.

2692. If some property is made Waqf for an unborn child, it is a matter
of Ishkal for that Waqf to be valid, and it is necessary to observe
precaution in this case. But, if Waqf is created for some persons who
are present at that time, and also for the persons who will be born
later, even if they may not be in the womb of their mothers when the
Waqf was made, it will be in order. For example, if a person Waqfs a
property for his children and after them for his grandchildren, and for
every succeeding generation to benefit from it, the Waqf is in order.

2693. If a person creates a Waqf for himself, for example, if he Waqfs a
shop for himself so that its income may be spent for the construction
of his tomb after his death, the Waqf is not in order. But, if, he
creates a Waqf for the poor and later on, he himself becomes poor, he
can benefit from the accruals of that Waqf.

2694. * If a person appoints a Mutawalli (trustee) of the property
waqfed by him, the trustee should act according to his instructions, but
if he does not appoint a trustee and say, he has waqfed the property
for a particular group, like, for his children, the discretion rests
with them, and if they are not baligh, the discretion rests with their
guardian. And the permission of the Mujtahid is not necessary for
appropriating any benefit from the Waqf. But for any such steps taken to
safeguard the interest of the Waqf, or the interest of future
generations, like repairing or hiring it for the benefit of the future
generation, permission from the Mujtahid is necessary.

2695. If a person Waqfs a property, for example, for the poor, or for
the Sayyids, or he Waqfs it for charitable purposes, and does not
appoint the trustee for the Waqf, the discretion with regard to that
Waqf rests with the Mujtahid.

2696. If a person Waqfs a property for a particular group, like, his
descendants, so that every generation should benefit from it
successively, and to achieve that purpose, the trustee of the Waqf
leases it out, and then dies, the lease will not become void. But, if
the Waqf has no trustee, and one generation for whom the property has
been waqfed, leases it out and they die during the currency of the
lease, and the next generation does not endorse the lease, the lease
becomes void; and if the lessee has given rent for the entire period, he
is entitled to receive the refund of rent which covers a period from
the time of their death till the end of the period of lease.

2697. * If the Waqfed property is ruined, its position as Waqf is not
affected, except when the Waqf is of a special nature, and that special
feature ceases to exist. For example, if a person endows a garden and
the garden is ruined, the Waqf becomes void and the garden reverts to
the heirs of the person.

2698. * If one part of a property has been waqfed and the other part is
not, and the property is undivided, the Mujtahid, or the trustee of the
Waqf, or the beneficiaries can divide the property and separate the Waqf
part in consultation with the experts.

2699. If the trustee of Waqf acts dishonestly, and does not use its
income for the special purposes, the Mujtahid should assign an honest
person to act with the dishonest trustee in order to restrain him from
acting dishonestly. And if this is not possible, the Mujtahid can
replace him with an honest trustee.

2700. A carpet which has been waqfed in Husayniya (Imambargah) cannot be
used in mosque for offering prayers, even if the mosque may be near the
Husayniyah.

2701. * If a property is waqfed for the maintenance of a mosque, and
that mosque does not stand in need of repairs, and it is also not
expected that it will need repairs for quite some time, and if it is not
possible to collect and deposit the accrual till such time when it
could be used for the repairs, then, as an obligatory precaution, the
income should be used for the purposes which has nearest conformity with
the intention of the one who waqfed it, like spending it in other needs
of the same mosque, or for the repairs of any other mosque.

2702. * If a person waqfs some property for the repairs of a mosque, and
the Imam of the congregation, and the Mu'azzin, and if the quantity for
each has been specified by the donor, it should be spent in the same
manner. But if, it is not specified, the mosque should be repaired
first, and if there is any balance, it should be distributed between the
Imam of the congregation and Mu'azzin, by the trustee, as he deems fit
and proper. But it is better that these two beneficiaries reach a
compromise between them in respect of the distribution .

الموضوع الأصلي : Rules Regarding Waqf الكاتب : AlexaLaw المصدر : منتديات عالم القانون

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Rules Regarding Waqf

Rules Regarding Waqf

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